Buddha

As the Buddha taught in Kesaputta: “Come, Kalamas. Do not go by oral tradition, by lineage of teaching, by hearsay, by a collection of texts, by logic, by inferential reasoning, by reasoned cogitation, by the acceptance of a view after pondering it, by the seming competence of a speaker, or because you think, ‘the ascetic is our teacher.’  But when you know for yourselves, ‘These things are wholesome; these things are blameless; these things are praised by the wise; these things, if undertaken and practiced, lead to welfare and happiness,’ then you should engage in them.”

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Buddha

Do not go by oral tradition, by lineage of teaching, by hearsay, by a collection of texts, by logic, by inferential reasoning, by reasoned cogitation, by the acceptance of a view after pondering it, by the seeming competence of a speaker, or because you think, ‘The ascetic is our teacher.’ But when you know for yourselves, ‘These things are unwholesome; these things are blamable; these things are censured by the wise; these things, if undertaken and practiced, lead to harm and suffering,' then you should abandon them.

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Stephen Batchelor

Dharma practice is founded on resolve. This is not an emotional conversion, a devastating realization of the error of our ways, a desperate urge to be good, but an ongoing, heartfelt reflection on priorities, values, and purpose. We need to keep taking stock of our life in an unsentimental, uncompromising way.

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Shitou

Daowu asked, “What is the great meaning of the Buddhadharma?”
Shitou said, “Not attaining. Not knowing.” 
Daowu asked, “Is there anything beyond this?”
Shitou said, “The sky does not obstruct the white cloud’s flight.”

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